27. Cancel at any time to avoid future In his encyclical on priestly celibacy, St. Paul VI maintained this law and set out theological, spiritual and pastoral motivations that support it. The biodiversity of Latin America is immense and so is its cultural diversity. EG 71-75). 65.

"I in them and you in me, that they may be brought to perfection as one" (Jn 17:23). LS 214). b. In addition to the native peoples, there is a great mixture born of the encounter and distancing between different peoples. 55. Copyright © 2017-2020 Dicasterium pro Communicatione - All rights reserved.

"The technocratic paradigm also tends to dominate economic and political life" (LS 109). But the Amazon today is a wounded and deformed beauty, a place of suffering and violence. The participation of the followers of Jesus in his passion, death and glorious resurrection has accompanied the life of the Church to this day, especially in the moments and places in which, for the sake of the Gospel of Jesus, Christians live in the midst of acute contradictions, such as those who struggle courageously in favour of integral ecology in the Amazon. The Second Vatican Council created possibilities for liturgical pluralism "for legitimate variations and adaptations for different groups, regions, and peoples" (SC 38). 93. At the same time, experts remind us that by using advanced science and technologies for an innovative bio-economy of standing forests and flowing rivers, it is possible to help save the rainforest, protect the ecosystems of the Amazon and its indigenous and traditional peoples and, at the same time, provide sustainable economic activities. This event became the paradigmatic figure of the Synods of the Church and its synodal vocation. 9. The Amazon rainforest is a "biological heart" for the increasingly threatened earth. 10. The faces that inhabit the Amazon are highly varied. 1. In this regard, some were in favour of a more universal approach to the subject. So constituted, it can be the effective instrument in the territory of the Latin American and Caribbean Church for taking up many of the proposals that emerged in this Synod. If the Church, in her complete and real dimension, loses women, she risks becoming sterile" (Francis, Meeting with the Brazilian Episcopate, Rio de Janeiro, 27.7.2013). That is why, at this moment when the human race is under-going so deep a mutation, women impregnated with the spirit of the Gospel can do so much to aid mankind in not falling" (Closing of the Second Vatican Ecumenical Council: Address of Pope Paul VI to Women, 8.12.1965; AAS 58, 1966, 13-14). This face is also the Church’s in the Amazon: a face which becomes flesh in its territory, which evangelizes and opens paths so that the peoples feel accompanied in different processes of evangelical life.
The cultural values of the Amazon’s peoples. The shedding of innocent blood and the criminalization of the defenders of the Amazon accompany the depredation of the territory. Along these lines, it would be useful to support and promote cooperative initiatives in bio-production, forest reserves and sustainable consumption. By clicking the "Continue" button, you agree to the ChurchMilitant.com Terms of Use and ChurchMilitant.com Privacy Policy. One concrete possibility is to offer a process of Christian initiation” (DAp 300) which leads us to resemble Jesus Christ more and more and increasingly assimilate his attitudes (cf. We conclude under the protection of Mary, Mother of the Amazon, venerated with various titles throughout the region. International Labour Organization [ILO], Indigenous and Tribal Peoples Convention, 1989 (No. We recognize that the Church which hears the voice of the Spirit in the cry of the Amazon can take to heart the joys and the hopes, the griefs and the anxieties of everyone, but especially of the poorest (cf. 7.

The Synod took place in a fraternal and prayerful environment. They know how to take care of the Amazon, how to love and protect it; what they need is for the Church to support them. Mt 25:35), expelled and homeless (cf. The new paradigm of sustainable development must be socially inclusive, combining scientific and traditional knowledge to empower traditional and indigenous communities, women in their majority, and make these technologies serve the well-being and protection of the forests. "Let us not reduce the involvement of women in the Church, but instead promote their active role in the ecclesial community. Its academic content should include disciplines such as integral ecology, ecotheology, theology of creation, Indian theologies, ecological spirituality, the history of the Church in the Amazon, Amazonian cultural anthropology, and so on. Our pastoral conversion will be samaritan, in dialogue, accompanying people with the real faces of indigenous people, peasants, afro-descendants and migrants, young people, city dwellers. d. A Church that travels new paths in urban pastoral ministry. He made himself poor in order to enrich us with his poverty (cf. Most of the dioceses, prelatures and vicariates of the Amazon have extensive territories, few ordained ministers and scarce financial resources, which make it difficult to sustain their mission. Synodality is the way of being of the early Church (cf. For this reason ecology and social justice are intrinsically united (cf. This happens in the life and mission of the local churches located in each "major socio-cultural territory" (AG 22). 89. In the many consultations carried out in the Amazon, the fundamental role of religious and lay women in the Church of the Amazon and its communities was recognized and emphasized, given the wealth of services they provide. a.

With evangelical courage, we wish to implement new paths for the life of the Church and its service to an integral ecology in the Amazon. 54. We were witnesses participating in an ecclesial event marked by the urgency of the theme that calls for opening new paths for the Church in the territory. Among the complexities of the Amazon territory, we highlight the fragile state of education, especially among indigenous peoples. Their presence in urban centres warrants special attention. Furthermore, when there is a lack of intergenerational dialogue in family life, traditions and language are lost. Radical changes are urgently needed, in a new direction which would allow saving the forest. Our points of departure are multiple realities and diverse cultures in order to define, develop and adopt pastoral actions that allow us to develop a proposal for evangelization among the indigenous communities, situating ourselves within a pastoral framework for indigenous people and their territory.

DAp 182). In addition, in the absence of priests, the Bishop may, for a specific period of time, mandate and entrust the exercise of pastoral care of the communities to a person not invested with the priestly character, who is a member of the community. The communities in Amazon cities should establish a ministry of welcome, extending fraternal solidarity to migrants, refugees, homeless people and those who have arrived from the rural areas. 120. The full text follows. It is urgent for the Church in the Amazon to promote and confer ministries for men and women in an equitable manner.
We propose a network of itinerant ministries that brings together the various efforts of teams that accompany and energize the life and faith of the communities in the Amazon. Thanks to these methods, and by the action of the Holy Spirit, these communities have also developed rich forms of ministry, and this is a reason to give thanks. The formation centres for priestly and religious life should preferably be inserted in the Amazonian reality, with a view to keeping the young Amazonian in formation in contact with his or her own territory while preparing for the future mission, thus guaranteeing that the process of formation not distance itself from the people’s lived reality and their culture, as well as offering other young non-Amazonians the opportunity to take part of their formation in the Amazon, thus fostering missionary vocations. The program of studies or curriculum for the formation of permanent deacons, in addition to the mandatory subjects, should include topics that foster ecumenical, interreligious, and intercultural dialogue, the history of the Church in the Amazon, affectivity and sexuality, indigenous worldviews, integral ecology, and other cross-cutting themes that are relevant to the diaconal ministry. It needs to strengthen a culture of dialogue, reciprocal listening, spiritual discernment, consensus and communion in order to find areas and ways of joint decision-making and to respond to pastoral challenges. Integral ecology has its foundation in the fact that "everything in the world is connected" (LS 16). DAp 517, a). We need to undergo a pastoral conversion in order to be a missionary Church reaching-out. "I will appoint over you shepherds after my own heart" (Jer 3:15). By nature the Church is missionary and has its origin in the "fount” of God’s love (cf. It is a question of the Church, through the lived theological interpretation of the signs of the times and under the guidance of the Holy Spirit, determining and following the path to be taken in the service of God's plan. These dimensions are pastoral, cultural, ecological and synodal, and are developed in the next four chapters. Sometimes it takes not just months but even several years before a priest can return to a community to celebrate the Eucharist, offer the sacrament of reconciliation or anoint the sick in the community. The Church participates in international solidarity that must recognize and support the central role of the Amazon biome for the equilibrium of the planet's climate.


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